Abstract
This article analyses the rise of political Islam in Turkey in the context of the AKP’s tenure in power with reference to complex social, economic, historical and ideational factors. It aims to answer one of the key
questions, which has wider implications for the West and Islamic world: ‘having
experienced the bad and good of the West in secularism and democracy’, as
claimed by Samuel Huntington’s ‘clash of civilisations’ thesis, is Turkey in
transition from a secular to an Islamic state? The article first questions
Turkey’s ‘bridge’ or ‘torn-country’ status and then explains the AKP’s
ambivalent policies towards religious and identity issues in relation to the
increased public visibility of Islam and a ‘performative reflexivity’ of ‘Muslimselves’.
It concludes that the real issue at stake is not the assumed clash of
secular and Muslim identities but the complex of interdependence between
Islam, secularism and democratisation in Turkey.
Original language | English |
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Pages (from-to) | 795-811 |
Number of pages | 17 |
Journal | Third World Quarterly |
Volume | 30 |
Issue number | 4 |
DOIs | |
Publication status | Published - 2009 |